Sherry Richer: Case #4
Characterization of Institution
Research I
Characterization of Department
Ph.D. granted in English
Ph.D. granted in Composition/Rhetoric
M.A. granted in English
M.A. granted in Composition/Rhetoric
B.A. granted in English
How would Sherry Richer case turn out in your department? At your university/college?
How would Richer’s case turn out? The chair could recommend that the dean give Richer a one-year terminal contract at this point. Or she could recommend another three-year contract, noting in the clearest possible terms what Richer will have to do before her sixth-year tenure review. The following scenario assumes that Richer’s chair is willing to ask the college that Richer be renewed for an additional three years.
The conversation: The chair reviews Richer’s achievements in the three traditional areas of faculty effort: teaching, research, and service. She notes Richer’s good progress as a teacher, pointing to evidence accumulated over three years that, after a rocky start, she is adjusting nicely to the demands of both undergraduate and graduate instruction. The chair then iumps ahead to service, a category in which Richer plainly excels. There is no question that Richer is making significant contributions to the intellectual life of the department, as well as to the campus at large. Indeed, the chair worries aloud that Richer’s service contributions are so great that some colleagues may question whether she has enough time to sustain a serious program of research. And that, in fact, is the question the chair next pursues. She asks Richer how she plans to complete a book by the time she is up for tenure. Richer explains her research interest—examining how TAs integrate technology into their teaching—and the chair agrees that this is a promising line of inquiry. But she raises two questions, one about content, the other about timing. The chair presses Richer for details about how she will frame her report, how she will make it of interest to the sort of first- or second-tier university presses acceptable to her departmental colleagues. Richer is able to name a range of presses that she and the chair agree might publish her work. Then the chair asks how Sherry is coming along with the writing, how soon she might be sending out query letters to press editors. Sherry offers an optimistic answer—she thinks the manuscript will be done within a year and a half—to which the chair responds by working through what she knows to be a reasonable schedule for getting a manuscript in press. Six months or more for querying various presses, six to nine months for review of the complete manuscript by the press showing the greatest interest, several months for requested revisions, up to three months for approval by the editorial board, then nine months to a year in production. Richer reluctantly agrees with her chair that it will be extremely difficult for her to have a book under contract and in press by September of her sixth year—just two years and four months away. Even if she does, her tenure case could be problematic. College and campus tenure committees prefer to see a book in print, or at least page proofs. There is no chance that Richer will find herself in this position, no matter how hard she works. After Richer and her chair brainstorm ways for her to clear time to write, the chair adds a discouraging afterthought: Richers two publications are likely not to be esteemed by her colleagues, the one because it is online and because it was invited, the other because it appeared in an edited collection not published by a university or association press.
What are the Department Chair’s responsibilities toward Richer? Which did she/he fulfill? Fail?
Richer’s chair failed her by not working with her from the start to understand and meet the department’s tenure standard. Annual reviews backed with creative plans for clearing time to write would have been an immense help. Some might even argue that the chair failed Richer by not opting to issue her a terminal contract, given how unlikely it is that Richer will finish her book on time.
What are the Personnel Committee’s responsibilities toward Richer? Which did they fulfill? Fail?
Not applicable at the two Research I institutions with which I’ve been affiliated..
What are the responsibilities of the Dean? Which did she/he fulfill? Fail?
The dean should insist that chairs in her college produce annual reviews of untenured faculty members—reviews that are substantial and (at least every other year) inspected by a department’s tenured faculty members before being forwarded to the dean. These reviews should include serious accounts of teaching, service, and research—and should be most candid in their assessment of an untenured colleague’s research program.
What are Richer’s responsibilities? Which did she/he fulfill? Fail?
Perhaps Richer should have sought out the advice of colleagues as she pursued interests in teaching, service, and research that did not advance her rapidly along a course toward completing a book manuscript. Perhaps she should have asked about the process of finishing and placing such a manuscript. Perhaps. But, as an assistant professor, it’s hard to know what questions to ask, when to ask them, and of whom. If Richer has an important responsibility at this point, it’s to figure out what sort of institution will reward the mix of teaching, service, and research she’s comfortable doing–and to seek employment there.
What went wrong? What went right?
What went right? As a result of challenges in the classroom, Richer grew as a teacher. As a result of her work with TAs, she learned much—and shared much—about how to help others to integrate technology into the teaching of college writing. These are considerable achievements, and should be recognized as such by Sherry’s colleagues.
What went wrong? Sherry apparently didn’t receive the early guidance she should have, guidance that would have helped her seek out and stay on the path toward publication of the sort demanded by her department. This guidance might have opened up a conversation—again, early—that could have led Sherry’s chair and colleagues to be accepting of a book project like that she seems poised, at the end of year three, to launch. Sadly, the nature and quality of Sherry’s book project really aren’t at issue, given the near impossibility of completing the task in time for her sixth-year tenure review.
work that revolutionizes—work that changes ideas and people for the better—but how might our work be more than its product or outcome? How might our work be change, be revolutionizing, be labors that are the practices of transformation themselves? How might we use our annual conference as a space for languaging, for laboring with and about language, for practicing transformation and revolution with and through language?
mselves transforming labor, and they may be the best outcome or product we might hope for in our research, teaching, or other work. In short, the fact that we language may be all we have for sure. For instance, what if the point of any writing class or article was mainly the languaging inherent in that work: writing the syllabus, reading and dialoguing with students over their languages, drafting and revising of an article or book, reading scholarship in the field, or listening to colleagues in meetings? What if the goal was the process, the labor, the languaging itself? How might this subtle change revolutionize us, our classrooms, our conference? We usually focus on something else that languaging gives us or produces for us, the article, the syllabus, the lesson or comment that is meant to help a student. What if we didn’t act this way? What if the point wasn’t the article to be published but engaging in articling, or syllabusing, or lessoning, or reading, or writing—in short, what if the point was the languaging? And what if that languaging could be labored at in com
passionate ways that brought us together while engaging with our differences, be they racial, ethnic, linguistic, bodily, ideological, or something else. In a way, I’m arguing that seeing our diverse intellectual efforts as languaging is also to see our labors as intersectional. What if the key to a socially just tomorrow was really acting socially just today, changing the now structurally through attention to our languaging, being aware of our constellated histories as relatives and relations invested in collectively working to changing today structurally through languaging, through an acknowledgment that all labors and laboring matter and function in distinctive, rhetorical ways?
r four years old. I am saying something to my brother, my mom listening on, looking down and smiling but her eyes are confused. Her soft, warm hand rests on the back of my neck. She doesn’t understand what I’m saying, but I know she’s listening. I feel her warm, loving hand. My brother responds, and I feel the words like bubbles coming from my mouth. The act of twin-languaging was mouth acrobatics. I conjured the sounds from the back and bottom of the mouth, curling the tongue often, and drawing in the cheeks on both sides because sometimes the sounds came from the sides of our tongues, near the cheeks. Our voices would raise in pitch. This is what I remember of our twin-language, the language that nurtured my brother and me. I have only good feelings about it. It was fun to do, meant only to do, with my brother. But others heard us: “you shouldn’t let them talk like that.” As we grew into the larger social world, we quickly lost our intimate twin-language. The language came and went like breath, sustaining us for just a moment.
ur bodies to language. What implications might thinking about languaging as fully embodied labor mean? What might it mean to language self-consciously as transforming at our national convention? How might we transform our sessions and labors at our convention by conceiving of our languaging labors there as labors of transformation? Who or what might be transformed? What new language-labors might we propose and engage in? How might our languaging there also engage deeply and meaningfully with the material and emotional aspects of languaging? What would happen if we wrote lovingly, loved how we wrote, asked students to do the same, designed courses and curricula with goals around cultivating or engaging with how language makes us feel and how we feel when we language?
s for particular scenes of languaging and laboring. What languaging do you propose to have happen in your session? What would that laboring look like, feel like, sound like? Who would be laboring in the session? What might the experience be in that moment? And how might that session be only about the languaging and laboring in that session? I urge us to be more mindful about what we propose, that we propose laboring and not simply papers, presentations, or products. I urge us to think of what we want to do at the conference as that, as doing, as laboring, as languaging that is the transforming acts that we hope for our conference and ourselves. I urge us to think of our labor together as communal laboring, as laboring done not just with others but for them.
ngly. I’m hoping this will encourage a more inclusive conference, one less fragmented, where folks who may not have engaged in some sessions in the past may do so this time, and one that is more intersectional in nature. These changes, I hope, will also capture the strongest and most compelling proposals.
ors of languaging make, create, and destroy, how might knowing this—paying attention to our languaging as labor that defines and makes us and our futures, that destroys or harms us, that transforms—help us make more socially just futures at our national convention, or in our classrooms, in our work with others? How do we language in ways that are antiracist or decolonizing or working against gender binaries and harmful assumptions about sexuality or (dis)ability or resist patriarchal assumptions? How do we language in ways that do not oppress others? How do we language in ways that bring larger publics to our table for communion or take us to their tables? How might we use our time in Kansas City to labor for the urgent social justice issues that confront us today, in our classrooms, writing programs, communities, nation, and world?
How might we language for human freedom? How might we language for now, this moment, in our bodies, as much as for tomorrow?


The Action Hub is our onsite common space where members can meet, brainstorm, write, and take other actions on what they have learned from convention panelists. This year’s Action Hub is jam-packed with opportunities to use, think about, and engage in writing as a strategy for action.
C’s the Day